Back to Course

A Brief History of Classical Education

0% Complete
0/0 Steps
  1. Lessons

    Lesson 1: Classical and Medieval Ideas of Leisure and Learning (Preview Content)
    3 Topics
    |
    1 Quiz
  2. Lesson 2: The History of American Education (Preview Content)
    4 Topics
    |
    1 Quiz
  3. Lesson 3: Education in the Medieval World
    4 Topics
    |
    1 Quiz
  4. Lesson 4: The History of Ancient Education
    3 Topics
    |
    1 Quiz
  5. Lesson 5: Leisure and the Beautiful
    2 Topics
    |
    1 Quiz
  6. Lesson 6: Aristotle and Classical Education
    2 Topics
    |
    1 Quiz
  7. Lesson 7: Aristotle and Classical Education—Continued
    2 Topics
    |
    1 Quiz
  8. Lesson 8: Aristotle and Classical Education—Continued
    2 Topics
    |
    1 Quiz
  9. Lesson 9: Plato and Classical Education
    3 Topics
    |
    1 Quiz
  10. Lesson 10: Plato and Classical Education—Continued
    2 Topics
    |
    1 Quiz
  11. Lesson 11: Summary and Conclusion
    2 Topics
    |
    1 Quiz
  12. Discussions
    Discussion 1: Scholé (Leisure) and Classical Education
  13. Discussion 2: The True, Good, and Beautiful in Classical Education
  14. Discussion 3: American and Classical Education Compared
  15. Discussion 4: Vocational Training and Classical Education
  16. Discussion 5: Classical Education and the "Yearning for Being"
  17. Discussion 6: Univ. of Dallas Grad Program for Classical Teachers
  18. End of Course Test
    End of Course Test: A Brief History of Classical Education
    1 Quiz
Lesson Progress
0% Complete

• Discuss how modern philosophers are at odds with Aristotle’s philosophy?
• How does the Christian theology of Creation out of nothing connect with Aristotle’s idea that whatever emerges later must actually be there in the beginning? Is this a contradiction?
• Aristotle never quite said that the primary unmoved mover was good and beautiful. Augustine and Aquinas later rejected some of Aristotle’s conclusions. Discuss why their rejections are so essential to the transcendentals of the good and the beautiful.
• Why does the primary unmoved mover have to be understood as intellect?